articles

  The Baha’i faith as it stands today faces a challenge of becoming irrelevant to the sayings of Baha’u’llah and Abdul Baha.

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  The purpose of the conference in Toronto which was held under chairmanship of Mr. Tavakoli and under the Guidance of Universal House of Justice failed to achieve any of its aim because the conference failed to reflect on very important issues prevailing in the Baha’i organization.

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  Dr. August Forel, a Swiss scientist and member of the Monist League (an association of scientific racists in Europe), wrote an article for “Star of the West” magazine in 1928, and it was also published in “Baha’i World” magazine. In this article Forel writes:

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To summarize the Guardian problem:

  1. The station of Guardian was decreed by the Last Will and Testament of Abdul Baha, a document which some have alleged to be a forgery.

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  The Baha’i Faith envisions a one-world government, complete with a universal language, worldwide currency, and a unified religion.

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  The regulation of divorce is another matter that vitally affects the relation of man and woman. The divorce law of Baha, as prescribed in the “Kitab-ul-Aqdas,” is a loose one.

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  As an introduction to a discussion of Baha’ism and its claims, I will sketch briefly and simply its origin and history. Baha’ism is derived from Babism. Babism has its roots in Shiahism, a soil impregnated with the doctrines of the Imamate and Mahdism.

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And Abdul Baha was awarded the title ‘SIR’ by the Britishers for his valuable services.

Reference: The handbook of Palestine

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  Whoso wisheth to recite this prayer, let him stand up and turn unto God, and, as he standeth in his place, let him gaze to the right and to the left, as if awaiting the mercy of his Lord, the Most Merciful, and the Compassionate. Then let him say:

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  The Baha’i faith stands for universal love, for tolerance, and for a separation of religion and state. The need for religious leaders to let politicians do the ruling is a key value stated over and over again in Baha’i scripture.

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